Yuva koshish Team
Monday, January 3, 2011
Jamia Nagar maids gather over their issues
Wednesday, October 13, 2010
Relief Camp for Jamia Flood Victims
Yuva Koshish ,with the joint initiative of Napm,Asha Pariwaar,Haideri Foundation and Sadbhav Mission, a team of twenty volunteers and approached the victims now living in the tents in Dhobhi Ghat near zakir nagar.We had distributed two hundred packets of food among the victims.Besides,two doctors accompanying the team,visited childrens and sick people in the camps.
Sunday, October 10, 2010
Breaking This Hour !

More than Babri
By Zakia Akhtar
The city of Ayodhya has much more than Babri Masjid. It is a wound, which has not been healed from the past eighteen years since December 1992 when kar sewaks brought down the Babri Mosque. The most striking fact is that despite all these years of communal polarization, particularly around Ram Janambhoomi, there seems to be tranquility within the town and among its people. As the nation anxiously awaited the verdict in the Ramjanambhoomi-Babri mosque title suit, the Ayodhya also called, as ‘Mecca Khurd’ (small Mecca) was busy setting a textbook example of unity in diversity. While the Hindus are preparing to make a new structure, the Muslims being unsatisfied on the verdict are planning to move to the Supreme Court, a 750-year-old mosque and dargah of a Sufi saint holds out hope. The Argada Masjid and the Dargah of Ibrahim Sahib are both located on land belonging to the Hanumangarhi Trust.
Ayodhya is also called as Shahar-e-Auliya or city of Sufis. The people only recognize this place because of Babri Masjid; however, the most interesting fact is that the city has about eighty important dargahs. Many of these shrines or dargahs were destroyed in 1992 by Hindutva terrorists along with the Babri Masjid and numerous other ancient mosques in Ayodhya. Yet, even today large numbers of Hindus visit these shrines, revering the buried Sufi saints as men of God and as powerful beings capable of providing succor and help.
The oldest Dargah of Ibrahim Sahib is venerated by the people of every faith. People, irrespective of caste, class and religion come here to offer chadar and pray. The story relates that Syed Mohammad Ibrahim came here from Kazakhstan on a horse. His horse stopped at this very spot and refused to move further. It is said that from that day he settled here. His Urs (death anniversary) is celebrated on 24th–26th of Rajab (seventh month of the Islamic calendar), the head of the Hanumangarhi Trust along with all his associates visits the Dargah to offer chadar. The other important dargahs of this place are Dargah Naugazi, an 18 yards (16.2 metres) long grave, named after a prophet named Nuh (A.S.), is located in a narrow lane. The shrine, visited by scores of devotees, has no custodian.
The Teen Darwesh dargah, whose dome was also targeted by kar sevaks in December 1992 after the demolition of the Babri Masjid, is near Naugazi. No one knows the identity of the three saints buried there but it has a large following from all communities.
The most notable after Naugazi is the dargah of Prophet Shees. Considered one of the holiest shrines in town, some people believe the saint to be the son of Prophet Adam. There is a spot called the Ganesh Kund, on the southern side of the grave, where devotees take a dip. There appears to be no contradiction of faiths here.
Another important dargah is of Badi Bua located at a railway crossing between Ayodhya and Faizabad. This is one of the few dargahs of women in the area. Badi Bua was the sister of Hazrat Khwaja Nasiruddin Chiragh-e-Dehli, the spiritual successor of the Hazrat Shaikh Nizamuddin Auliya, the Chishti Sufi of Delhi. Part from these there are much more dargahs of sufis around the city, which shows a sense of togetherness and brotherhood in the eyes of all.
Ajodhya’s heritage is multi-cultural and multi-religious, and this has to be recognized and preserved. It is here that the given examples successfully show that these dargahs are playing a key role in bringing people together. This is also the ultimate aim of Sufism.
(The author is a research scholar in the field of Cultural Geography in Jamia Millia Islamia University)
Ayodhya is also called as Shahar-e-Auliya or city of Sufis. The people only recognize this place because of Babri Masjid; however, the most interesting fact is that the city has about eighty important dargahs. Many of these shrines or dargahs were destroyed in 1992 by Hindutva terrorists along with the Babri Masjid and numerous other ancient mosques in Ayodhya. Yet, even today large numbers of Hindus visit these shrines, revering the buried Sufi saints as men of God and as powerful beings capable of providing succor and help.
The oldest Dargah of Ibrahim Sahib is venerated by the people of every faith. People, irrespective of caste, class and religion come here to offer chadar and pray. The story relates that Syed Mohammad Ibrahim came here from Kazakhstan on a horse. His horse stopped at this very spot and refused to move further. It is said that from that day he settled here. His Urs (death anniversary) is celebrated on 24th–26th of Rajab (seventh month of the Islamic calendar), the head of the Hanumangarhi Trust along with all his associates visits the Dargah to offer chadar. The other important dargahs of this place are Dargah Naugazi, an 18 yards (16.2 metres) long grave, named after a prophet named Nuh (A.S.), is located in a narrow lane. The shrine, visited by scores of devotees, has no custodian.
The Teen Darwesh dargah, whose dome was also targeted by kar sevaks in December 1992 after the demolition of the Babri Masjid, is near Naugazi. No one knows the identity of the three saints buried there but it has a large following from all communities.
The most notable after Naugazi is the dargah of Prophet Shees. Considered one of the holiest shrines in town, some people believe the saint to be the son of Prophet Adam. There is a spot called the Ganesh Kund, on the southern side of the grave, where devotees take a dip. There appears to be no contradiction of faiths here.
Another important dargah is of Badi Bua located at a railway crossing between Ayodhya and Faizabad. This is one of the few dargahs of women in the area. Badi Bua was the sister of Hazrat Khwaja Nasiruddin Chiragh-e-Dehli, the spiritual successor of the Hazrat Shaikh Nizamuddin Auliya, the Chishti Sufi of Delhi. Part from these there are much more dargahs of sufis around the city, which shows a sense of togetherness and brotherhood in the eyes of all.
Ajodhya’s heritage is multi-cultural and multi-religious, and this has to be recognized and preserved. It is here that the given examples successfully show that these dargahs are playing a key role in bringing people together. This is also the ultimate aim of Sufism.
(The author is a research scholar in the field of Cultural Geography in Jamia Millia Islamia University)
Saturday, September 18, 2010
Saturday, July 24, 2010
YUVA KOSHISH ,AASHA PARIWAAR & NAPM is going to organise a Peace March in Memory of Rti Activist Amit Jethwa who was murdered in Gujarat somedays before.
Date: 26 July Monday 2010
Timings : 6:00 p.m
Venue: Gandhi Peace Foundation( I.T.O ) to Babu jagjeevanram Samadhi
Please come and join !
Thanking you in anticipation.
Date: 26 July Monday 2010
Timings : 6:00 p.m
Venue: Gandhi Peace Foundation( I.T.O ) to Babu jagjeevanram Samadhi
Please come and join !
Thanking you in anticipation.
Sunday, June 13, 2010
Candle Vigil in Support of Bhopal Gas Victims
Saturday, April 10, 2010
Is India capital of child labour In world?

After independence Child labour is a major problem in India. The major determinate child labour is Poverty. Even though children are paid less then adults, what ever income they earn is of benefit to poor families.
India has the largest number of children employed than any other country in the world. According to the statistics provided by the Govt. of India around 90 million out of 179 million children in the six to 14 age groups do not go to school and are engaged in some occupation or other works. This means 50% of children are deprived of their right to a free and happy childhood.
Unofficially, this figure exceeds 100 million but the fact that a large number of children are works without wages in field or in cottage alongside their parents, unreported by census, makes it very difficult to estimate accurately.A large number of children work in a cottage industries, matches, firecrackers, bidis, brassware, diamond, aluminum industries, glass, hosiery, hand loomed cloth, embroidery, leather goods, plastic bangles, mica mines, coal mines, hotels, rickshaw puller, local liquor industry, auto shop, vegetable shop Brick in and sporting goods. The highest numbers of children are found in agricultural sector.
Poverty has often been cited as the reason for child labour problem in India while it is true that the poorest, most disadvantaged sector of Indian Society supply the vast majority of child labourers, child labour actually creates an perpetuates poverty as it displaces adults from their jobs and also condemns the child to a life of unskilled badly paid work.
Child Labour and India Law
Passing laws is obviously not the solution, as they need to be enforced, in which our country has a poor track record. Multiple factors of child labour like i.e. Unemployment Low wages, Poor living standard, illiteracy and social attitudes.
Poor would rather have children who work to supplement the income. There are many cases where the parents (mother or father) sell their children as bonded labour for a petty sum of money.
Banning the child labour is not solution. 80 % of Indian child labours are working in hazardous condition or Industries. According to Articles 24 of The Indian Constitution and section 67 of Factories Act explicitly direct that children below the age 14 years are not to work in factories. Multiple Law and act forbid the employment of children in specified hazardous industries. They are as follows.
o Children (Pledging of Labour) Act, 1933
o Employment of Children Act, 1938
o Child Labour-Prohibition and Regulation Act
o The Indian factories Act, 1948
o Plantations Labour Act, 1951
o The Mines Act, 1952
o Merchant Shipping Act, 1958
o The Apprentice Act, 1961
o The Motor Transport Workers Act, 1961
o The Atomic Energy Act, 1962
o Bidi and Cigar workers (condition of Employment) Act, 1966
o States Shop and Establishments Act
Problem Identification and Solution
The annual World Day Against Child Labour will be marked by events in scores of countries around the world on 12 June amid growing concerns over the impact of the economic crisis on child labour, and in particular girls.
For the World Day, the ILO will release a new report entitled “Give Girls a Chance: Tackling child labour, a key to the future,” highlighting the exploitation of girls in child labour and warning that the crisis could force more girls out of education and into child labour.
The report by the International Programme on the Elimination of Child Labour (IPEC) of the International Labour Office (ILO) will provide latest estimates on the number of girls in child labour and detail the exploitative forms of child labour facing them.
Yuva Koshish have a program for over all development of child labour with our effort at grassroots or cluster level. Our main activity would be -
1. Identification of child labour,
2. Registered their Name and address,
3. Awareness and counseling among the guardians of target group.
4. Group Discussion with targeted group
5. Admitted in our training Program
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